Tutup Operasi Siang di Tangerang Saat Puasa, PKS: Pertimbangkan Non-Muslim

Tangerang’s local government has imposed a ban on food stalls operating beyond 16:00 to 04:00 during Ramadan. Officials from the Muhammadiyah (PKS) organization argue this measure should also account for non-Muslim residents and individuals unable to observe fasting.

Mardani Ali Sera, head of PKS in Tangerang, emphasized that while the regulation is commendable, its implementation must avoid inconveniencing those who cannot fast. He highlighted Islam’s principle of mercy, stating that fasting should facilitate spiritual growth rather than create hardship.

The regulation was formalized through a government directive under the coordination of Tangerang’s Forum Communication District (Forkopimda). According to the official communique, food establishments are permitted to operate from 16:00 until 04:00 daily during Ramadan. This aligns with prior practices observed in previous Ramadan periods.

Moch Maesyal Rasyid, Tangerang’s Regent, confirmed the policy during a coordination meeting. He clarified that restaurants and cafes may open from 16:00 to 04:00, strictly prohibiting operations outside these hours. This structure ensures compliance while respecting community needs.

Public reactions reflect mixed perspectives. Some view the regulation as a balanced approach to uphold religious observance without disrupting non-Muslim residents. Others suggest further adjustments to accommodate specific circumstances, such as medical exemptions or logistical challenges.

Recent studies indicate that similar restrictions in other regions have reduced nighttime disturbances during Ramadan. However, experts caution against overly rigid enforcement, which might strain community relations. Integrating feedback from diverse groups could enhance the policy’s effectiveness.

A case study from Bandung shows that combining time-based restrictions with community dialogue improved compliance and public acceptance. Visual aids, such as infographics outlining permitted hours, have also been used to clarify regulations for residents.

This regulation underscores the need for policies that harmonize religious practices with secular inclusivity. While the intent is to honor Ramadan, its success depends on flexible enforcement and consideration for all community members.

The balance between tradition and modernity remains critical. Encouraging dialogue between religious and non-religious groups can foster mutual understanding. Such measures not only respect cultural values but also promote social harmony in diverse societies.

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